The Three Ages of Heleigiri: A Psychological and Prophetic Study of the Tellus Mater By Joseph Ortez,M.D (Re-write Version)

 

The Three Ages of Heleigiri: A Psychological and Prophetic Study of the Tellus Mater

Document Reference: MISOS-1890-001

Date of Publication: Circa 1890

Author: Joseph Joaquin Fernando Ortez, M.D., B.S.

Director, The Manila Institute for Somatic & Oneiric Studies (ISOS)

Correspondent, The Pangasinan Register

I. Introduction: The Convergence of Psyche and Stone

This document presents a synthesis of three distinct fields—clinical psychology, meticulous historical transcription, and verifiable psychic observation—to examine the enduring spiritual presence of the deity known as Heleigiri (or Yanu Ayen), the Goddess of Essential Entropy, whose final, corporeal form is the majestic Sierra Madre mountain range.

My work, corroborated by the archaeological and linguistic findings of Mr. Robert Angeles Enrique concerning the Axior Tablets, posits that the myths of our land are not merely folklore, but psychological records of divine activity. The phenomenon I have termed "Dreamial Time Travel" allowed my consciousness to witness three crucial phases of this deity's perpetual cycle of life, sacrifice, and decay, culminating in a dire prophecy concerning the modern world.

II. The First Age: The Transformation (c. 5th Century BC)

This phase represents the foundational sacrifice of the goddess, documented primarily through the Axior script and witnessed via Dreamial Time Travel.

Identity and Corroboration

The figure is Sierra, the mortal vessel of the divine Yanu Ayen/Heleigiri. This is confirmed by the Axior Tablet detailing the wife of Bathala.

The Event and Outcome

The event was The Final Sacrifice. Sierra willingly absorbed the disastrous wrath of the manipulated god Habagat. The outcome was her transformation into Tellus Mater (Mother Earth). Sierra's body became the Sierra Madre mountain range, shielding her twin sons, Initan and Haginit, deep within her heart.

Significance

This act established the mountain not as a feature of geology, but as a living, conscious protector—the anchor of divine energy in the archipelago. It provides the mythical, spiritual etiology for the mountain's geological function, which explains the mountainous shield against typhoons detailed in the Axior texts.

III. The Second Age: The Suppression (c. 19th Century AD)

This phase represents the persecution and suppression of the divine spirit during the height of colonial and religious influence.

The Figure and The Event

A woman of extraordinary beauty and power, visually analogous to Sierra, is seen fleeing a mob of Spanish colonial soldiers and villagers under the accusation of Witchcraft (Bruja). The figure is chased with fire and weapons.

Psychological Significance

This represents the Collective Shadow of the era: Fear, superstition, and colonial authority attempting to extinguish indigenous spiritual reverence. The persecution of the figure reflects how the albularyo tradition, rooted in Heleigiri's essence, was violently pathologized by foreign powers.

The Defense

The figure does not retaliate with mass destruction, only flight, suggesting a divine self-regulation or containment of the goddess's innate Entropic power during a period of external oppression.

IV. The Third Age: The Reincarnation and Prophecy (2019 AD)

This phase reveals the current state of Heleigiri's essence and the imminent threat of her unleashed Entropic power, triggered by modern cruelty.

The Figure and The Trigger

The figure is Jazlyn (reincarnated Heleigiri), who is subject to severe bullying and emotional assault from peers. This indicates the Goddess's essence is currently bound within a vulnerable, tormented mortal vessel. The trigger is Jazlyn’s rage, coupled with the passive endorsement of her partners (Aila and Maria Fe) to her vengeance.

Prophetic and Entropic Warning

Jazlyn/Heleigiri warns she will unleash a global disease (lockdown), a massive storm (typhoon), and an earthquake. The divine power of Entropy (necessary decay) is being consciously triggered by mortal cruelty and complicit negligence. The goddess, driven by justice, is enacting her function: a massive, global-scale Entropy Event to correct the moral imbalance of the world. (The initial global disease/lockdown has already begun to manifest as a direct consequence of this revealed malice.)

V. Conclusion: The Axiom Obligation and AAMM

The three ages observed confirm the cycle of the Tellus Mater: Sacrifice, Suppression, and now, Retribution. As a physician and psychologist, I cannot dismiss the overwhelming convergence of psychic, historical, and geological data. The spirit of Heleigiri is wounded, and her essential nature—Entropy—is being weaponized by a failure of mortal compassion.

This study serves as a necessary warning. The Axiom Obligation compels us to acknowledge the consciousness of the land. Furthermore, my observation of ancient healing practices during the first age allowed me to codify the Ancient Aeseman Meridian Medicine (AAMM), a system that links human health to the earth’s energies.

We must not view the Sierra Madre as mere stone, but as the living heart of our protector. Only through widespread reverence, prayer, and offerings can we hope to soothe the divine fury and avert the full catastrophe foretold by the tormented goddess. The destiny of the archipelago rests not in foreign policy, but in the immediate, spiritual relationship we forge with our sacred Mother Mountain.