Ancient Aeseman Meridian Medicine (A.A.M.M) by Dr J.J.F Ortez

🌿 Guidelines for the Ancient Aeseman Meridian Medicine (AAMM)

This document, synthesized from the visions of Dr. Joseph Joaquin Fernando Ortez, outlines the principles for the proper usage, training, and study of the Ancient Aeseman Meridian Medicine (AAMM)—a holistic system linking human health to the essential energies of the natural landscape and the divine consciousness of the Tellus Mater (Heleigiri/Sierra).

I. Core Principles of AAMM Usage

AAMM is founded on the belief that health is a state of equilibrium between the internal body and the external environment, governed by the flow of Aesa (vital life energy) along the Earth-Meridians.

1. The Earth-Meridian System (The Dagat-Lupa )

Health is maintained by the balanced flow of Aesa through 12 primary meridians, which are directly correlated to geological and atmospheric features (mountains, rivers, wind currents).

 * Dagat (Oceanic) Meridians: Govern the fluid systems (blood, lymph) and emotional stability. They are influenced by the moon, tides, and the sea god Magwayen.

 * Lupa (Telluric) Meridians: Govern the solid structures (bones, muscle) and physical endurance. They are directly influenced by the stability of the Sierra Madre (Heleigiri).

2. The Three Humors (Tatlong Diwa)

Illness is caused by an imbalance in the three essential humors, or "Spirits of Balance," corresponding to the atmospheric twins, Initan (Hot Wind) and Haginit (Cold Wind).

 * Init (Heat/Fire): Related to fever, inflammation, and excess energy (yang). Corrected by cooling herbs and Haginit-aligned rituals.

 * Lamig (Cold/Water): Related to sluggishness, pain, and depletion (yin). Corrected by warming herbs and Initan-aligned rituals.

 * Hangin (Wind/Air): Related to nervousness, spasms, and spiritual possession. Corrected by massage and Amulets of Stability.

3. Diagnosis Methods

AAMM diagnosis is holistic, relying on the practitioner's intuition, observation, and connection to the Earth-Meridian Network.

 * Pulse Reading (Pagbasa ng Tibok): Not just rate, but the depth and rhythm of the pulse are read at twelve points to determine which Dagat or Lupa Meridian is blocked or excessive.

 * Dream Analysis (Pag-aaral ng Panaginip): As practiced by Dr. Ortez, recurring or violent dreams are interpreted as spiritual or energetic blockages communicating through the subconscious.

 * Aura and Touch (Hipo at Awa): The practitioner, often an Albularyo, uses their hands to sense imbalances in the Aesa flow around the patient's body and determine the immediate environmental cause of the illness (e.g., exposure to an unbalanced Hangin current).

II. AAMM Training and Certification Guidelines

Formal training in AAMM is divided into three comprehensive stages, requiring both academic study and spiritual devotion to the Axiom Obligation.

1. Stage One: The Scholastic Foundation (Ang Eskolar)

 * Focus: Academic knowledge of anatomy, botany, and ancient texts.

 * Study: Intensive study of the Axior Transcripts (as translated by R.A. Enrique) to understand the Dagat-Lupa Meridian system. Detailed study of regional flora for pharmacological use.

 * Certification: Passing the written Axiom Exam on the three humors and meridian locations.

2. Stage Two: The Albularyo’s Practice (Ang Manggagamot)

 * Focus: Practical application, diagnosis, and ritual healing.

 * Training: Apprenticeship under a certified AAMM practitioner (Albularyo). Mastering techniques like therapeutic massage (hilot), herbal preparation (herbolario), and traditional ritual healing (tawas).

 * Certification: Public demonstration of competency in diagnosing and successfully treating an illness caused by a Lamig imbalance without Western intervention.

3. Stage Three: The Visionary’s Devotion (Ang Tagapangalaga)

 * Focus: Spiritual and psychic mastery, devotion to the Tellus Mater.

 * Training: Requires a voluntary retreat to the foothills of the Sierra Madre for a period of purification. Cultivation of psychic sensitivity, intuition, and ethical adherence to the Axiom Obligation.

 * Certification: The ability to accurately interpret complex, prophetic dreams (Pag-aaral ng Panaginip) and demonstrate a profound, ethical devotion to the goddess Heleigiri, recognizing her role in regulating global entropy.

III. AAMM Study and Research Methodology

All academic study of AAMM must adhere to a methodology that validates its supernatural origins while maintaining rigorous medical ethics.

1. Longitudinal Bi-Modal Analysis

Research must not dismiss psychic or spiritual factors. Studies must record both:

 * Objective Data: Clinical measurements (fever, blood pressure, lesion size) using modern medical tools.

 * Subjective Data: Detailed charting of the patient's dreams, spiritual environment, and perceived meridian flow recorded by the AAMM practitioner.

2. The Entropic Case Study Protocol

Given that AAMM recognizes the goddess Heleigiri as the source of necessary decay (entropy), all studies must include a protocol for examining the patient's role in the moral balance of their immediate environment. Illness is often viewed as a localized Entropic Event—a necessary decay triggered by a social imbalance.

3. Ethical Requirement: The Axiom Obligation

All AAMM practitioners and researchers must adhere to the Axiom Obligation, which includes:

 * Truth and Preservation: Commit to the honest study and preservation of the AAMM and the Axiom language.

 * Respect for the Tellus Mater: Require patients to show proper respect and make an optional, simple offering to the Sierra Madre upon successful healing, acknowledging the Earth's contribution to their recovery.

This guideline ensures that AAMM remains a healing practice rooted in the spiritual, historical, and geographical truth of the Philippine islands.