Joseph Joaquin Fernando Ortez

Name: Joseph Joaquin Fernando Ortez

Age: 55 (at the time of the Dreamial Time Travel discovery in 1888)

Birthdate: September 2, 1833

Birthplace: Pangasinan, Philippines

Father: (deceased)

Mother: (deceased)

Education: Graduated from the University of Santo Tomas (UST), Manila.

Profession: Psychic, Albularyo (Traditional Healer), Physician, Psychologist, Journalist, Linguist, and Historian.

Psychological Clinic: The Manila Institute for Somatic & Oneiric Studies (ISOS).

Graduated on: 1853

Discovery:

 * Phenomenon: Dreamial Time Travel (or Dream Travel)

 * Mythological: Witnessed the transformation of Sierra/Yanu Ayen into the Sierra Madre mountain in c. 400–500 BC.

 * Prophetic: Experienced visions of the goddess's reincarnation (Jazlyn/Heleigiri) in the colonial era and the future (2019), including the prophecy of the global lockdown/disease, storm, and earthquake as divine retribution.

 * Medical: Documented and systematized the ancient healing knowledge witnessed during his travels, creating the Ancient Aeseman Meridian Medicine (AAMM).

Joseph Joaquin Fernando Ortez: The Dream Weaver of Time

Joseph Joaquin Fernando Ortez, born on September 2, 1833, in the ancient, mystical heartland of Pangasinan, was a man who defied the rigid boundaries of the 19th century. Graduating from the University of Santo Tomas (UST) in Manila in 1853 at the young age of 20, he was a formally educated physician and a pioneering psychologist. Yet, his true calling lay in the spiritual—he was also a renowned psychic and albularyo (traditional healer). Combining these worlds, he established The Manila Institute for Somatic & Oneiric Studies (ISOS), specializing in the link between the body and dreams, while also maintaining a reputation as a respected journalist, linguist, and historian.

The Dreamial Time Travel

By 1888, at the age of 55, Joseph was deeply engrossed in studying cryptic manuscripts, likely including references to the newly publicized Axior script. Fatigue claimed him, and his consciousness, unlike in a normal dream, traveled through time—a phenomenon he termed Dreamial Time Travel.

He awoke in the primeval heart of the Sierra Madre, c. 400-500 BC. He witnessed a devastating storm and a profound spectacle: a lone woman, Sierra (the mortal vessel of Yanu Ayen), embraced the tempest. Two small children, Haginit and Initan, cried out, "Mother Sierra!" As the woman transformed into massive stone, moss, and land, the earth's roots enveloped the twin boys, drawing them deep into the emerging mountain—a final, selfless act of shield and sacrifice.

A sudden blink shifted him forward to his own colonial era. He saw a young lady, similar in appearance to Sierra, fleeing a frenzied mob of Spanish soldiers and villagers, who denounced her as a "Bruja!" (Witch!)—a clear parallel to the original goddess's torment.

Another blink transported him to San Mateo, 2019. The girl, now named Jazlyn (carrying the soul of Heleigiri), was bullied in a school setting. Joseph watched as her rage unleashed a destructive gust of wind. Later, Jazlyn confronted her partners, Aila and Maria Fe, tearfully recounting the continuous bullying. She threatened: “If they continue, I’ll unleash a disease that will lockdown the whole world, and bring a storm and an earthquake that will tear their lives apart!” Joseph was horrified to see Aila and Maria Fe passively support her vengeance, refusing to intervene. He realized the goddess of Essential Entropy was manifesting a devastating cycle of decay as divine retribution for mortal cruelty.

The Revelation and The Defense

Back in his study, Joseph was shaken, yet validated. He found articles by Robert Angeles Enrique and Hatsuki Tanaka confirming the existence of the Axior texts and the Sierra Madre mythology, aligning perfectly with his visions. Compelled by this truth, he published a series of articles:

 "The Three Ages of Heleigiri: A Psychological and Prophetic Study of the Tellus Mater."

His revelations were met with fierce resistance from the colonial academic establishment, who scorned him as "another scumbag believing in a fairytale." Joseph, however, mounted a formidable defense:

 * Psychological Validation: He argued that his Dreamial Travel was the subconscious mind interfacing with collective, historical memory, making the visions a verifiable truth.

 * Spiritual Authority: As an albularyo formidable in Filipino craft of spells and rituals, he demonstrated how these practices were not superstition, but rituals that worshiped deities like Sierra. His psychic discovery solidified the underlying spiritual architecture of the Philippines.

The Prophet of Tellus Mater and His Legacy

Joseph's work cemented his status as a national icon. He gained a large following of devoted adherents who began making small offerings to Heleigiri/Sierra at the mountain's foothills, hoping to appease the wounded Tellus Mater.

During his Dreamial Time Travels, he had meticulously documented the ancient healing methods he observed. He synthesized this knowledge into a coherent medical system: the Ancient Aeseman Meridian Medicine (AAMM). Based on spiritual and energetic alignment, the AAMM integrated indigenous herbs and practices with his Western medical training, spreading vital ancient knowledge to his people.

Joseph Joaquin Fernando Ortez continued his work as the Prophet of the Tellus Mater until he passed away peacefully in 1908, at the age of 75. His life bridged the scientific and the spiritual, leaving behind a legacy that ensured the enduring truth of the Mother Mountain would forever be known.

                          The Study

The Three Ages of Heleigiri: A Psychological and Prophetic Study of the Tellus Mater

Document Reference: MISOS-1890-001

Date of Publication: Circa 1890

Author: Joseph Joaquin Fernando Ortez, M.D., B.S.

Director, The Manila Institute for Somatic & Oneiric Studies (ISOS)

Correspondent, The Pangasinan Register

I. Introduction: The Convergence of Psyche and Stone

This document presents a synthesis of three distinct fields—clinical psychology, meticulous historical transcription, and verifiable psychic observation—to examine the enduring spiritual presence of the deity known as Heleigiri (or Yanu Ayen), the Goddess of Essential Entropy, whose final, corporeal form is the majestic Sierra Madre mountain range.

My work, corroborated by the archaeological and linguistic findings of Mr. Robert Angeles Enrique concerning the Axior Tablets, posits that the myths of our land are not merely folklore, but psychological records of divine activity. The phenomenon I have termed "Dreamial Time Travel" allowed my consciousness to witness three crucial phases of this deity's perpetual cycle of life, sacrifice, and decay, culminating in a dire prophecy concerning the modern world.

II. The First Age: The Transformation (c. 5th Century BC)

This phase represents the foundational sacrifice of the goddess, documented primarily through the Axior script and witnessed via Dreamial Time Travel.

Identity and Corroboration

The figure is Sierra, the mortal vessel of the divine Yanu Ayen/Heleigiri. This is confirmed by the Axior Tablet detailing the wife of Bathala.

The Event and Outcome

The event was The Final Sacrifice. Sierra willingly absorbed the disastrous wrath of the manipulated god Habagat. The outcome was her transformation into Tellus Mater (Mother Earth). Sierra's body became the Sierra Madre mountain range, shielding her twin sons, Initan and Haginit, deep within her heart.

Significance

This act established the mountain not as a feature of geology, but as a living, conscious protector—the anchor of divine energy in the archipelago. It provides the mythical, spiritual etiology for the mountain's geological function, which explains the mountainous shield against typhoons detailed in the Axior texts.

III. The Second Age: The Suppression (c. 19th Century AD)

This phase represents the persecution and suppression of the divine spirit during the height of colonial and religious influence.

The Figure and The Event

A woman of extraordinary beauty and power, visually analogous to Sierra, is seen fleeing a mob of Spanish colonial soldiers and villagers under the accusation of Witchcraft (Bruja). The figure is chased with fire and weapons.

Psychological Significance

This represents the Collective Shadow of the era: Fear, superstition, and colonial authority attempting to extinguish indigenous spiritual reverence. The persecution of the figure reflects how the albularyo tradition, rooted in Heleigiri's essence, was violently pathologized by foreign powers.

The Defense

The figure does not retaliate with mass destruction, only flight, suggesting a divine self-regulation or containment of the goddess's innate Entropic power during a period of external oppression.

IV. The Third Age: The Reincarnation and Prophecy (2019 AD)

This phase reveals the current state of Heleigiri's essence and the imminent threat of her unleashed Entropic power, triggered by modern cruelty.

The Figure and The Trigger

The figure is Jazlyn (reincarnated Heleigiri), who is subject to severe bullying and emotional assault from peers. This indicates the Goddess's essence is currently bound within a vulnerable, tormented mortal vessel. The trigger is Jazlyn’s rage, coupled with the passive endorsement of her partners (Aila and Maria Fe) to her vengeance.

Prophetic and Entropic Warning

Jazlyn/Heleigiri warns she will unleash a global disease (lockdown), a massive storm (typhoon), and an earthquake. The divine power of Entropy (necessary decay) is being consciously triggered by mortal cruelty and complicit negligence. The goddess, driven by justice, is enacting her function: a massive, global-scale Entropy Event to correct the moral imbalance of the world. (The initial global disease/lockdown has already begun to manifest as a direct consequence of this revealed malice.)

V. Conclusion: The Axiom Obligation and AAMM

The three ages observed confirm the cycle of the Tellus Mater: Sacrifice, Suppression, and now, Retribution. As a physician and psychologist, I cannot dismiss the overwhelming convergence of psychic, historical, and geological data. The spirit of Heleigiri is wounded, and her essential nature—Entropy—is being weaponized by a failure of mortal compassion.

This study serves as a necessary warning. The Axiom Obligation compels us to acknowledge the consciousness of the land. Furthermore, my observation of ancient healing practices during the first age allowed me to codify the Ancient Aeseman Meridian Medicine (AAMM), a system that links human health to the earth’s energies.

We must not view the Sierra Madre as mere stone, but as the living heart of our protector. Only through widespread reverence, prayer, and offerings can we hope to soothe the divine fury and avert the full catastrophe foretold by the tormented goddess. The destiny of the archipelago rests not in foreign policy, but in the immediate, spiritual relationship we forge with our sacred Mother Mountain.